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José Carlos Mariátegui accused the youth of the post-war to have fallen prey to a "messianic feeling" in their efforts to make a new historic mission, and in particular, noted Victor Raul Haya de la Torre for his “messianic sermons”. However, it was not a sober and analytical Mariátegui who dominated Peruvian politics during the critical decades of the '30s to the '50s, but the "messianic” Haya de la Torre and APRA. Many studies have been limited to analyzing the historical development,  ideological and social origins of the APRA party, but without sufficient attention to factors not strictly "ideological" in their training, such as the impressive mastery of pop psychology that has characterized the performance public Haya de la Torre and other APRA leaders. However, it is clear that the APRA party owes its popular roots...
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The educational reform (1972) of the Peruvian military under Velasco provoked a major rift within the catholic educational system, which comprised about 8% of the total student population. The hierarchy and progressive groups supported the reform, while middle and upper class catholics opposed it. Since 1963 the government has provided aid to Catholic schools, allowing the church to expand rapidly its educational services in low income areas and in the Andes. But the wealthier Catholic schools resisted the efforts of the government and the church to incorporate them into the same system. By 1975 Catholic education in Peru had split into two systems: one for the rich and one for the middle classes and the poor. Catholic educators also battled over the use of liberation theology textbooks in the classroom and the participation of their teachers in national teachers' strikes. This same pola...
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