¿Cómo entender la contradicción de una filosofía que, a la vez que se autoproclama heredera legítima de la fenomenología, pretende liberarse de sus límites y abrir paso a la manifestación incondicionada? ¿Debemos sin más leer la obra de Jean-Luc Marion como una verdadera renovación de la fenomenología, tal como él y sus seguidores pretenden o, por el contrario, debemos leerla como pura teología independizada del movimiento fenomenológico? ¿Por qué sería la vía teológica la única salida posible de la crisis de la metafísica contemporánea denunciada por Marion y, más aún, una vía necesaria? Para responder a estas y otras preguntas, el presente trabajo desarrolla algunas de las paradojas que surgen del giro teológico marioniano, distinguiendo dos maneras posibles de entender su Kehre: o bien como una desviación que permite extender la fenomenología a nuevos camp...

“Jean-Luc Marion: Phenomenologist?”. How are we to understand the contradiction of a philosophy that claims to be a legitimate heir of the phenomenological tradition but, at the same time, intends to break free from its limits to allow an unconditioned manifestation? Should we comprehend Jean-Luc Marion’s work as a true renovation of phenomenology –as he and his followers do–, or should we instead consider it as a pure theology independent from the phenomenological movement? Why would the theological way be the only possible way out of the crisis of contemporary metaphysics denounced by Marion and, even more, a necessary way? To answer these and other questions, this paper develops some of the paradoxes that arise from the Marionian theological turn, distinguishing two possible ways of understanding its Kehre: either as a deviation that allows extending phenomenology to new fie...

“Jean-Luc Marion: Phenomenologist?”. How are we to understand the contradiction of a philosophy that claims to be a legitimate heir of the phenomenological tradition but, at the same time, intends to break free from its limits to allow an unconditioned manifestation? Should we comprehend Jean-Luc Marion’s work as a true renovation of phenomenology –as he and his followers do–, or should we instead consider it as a pure theology independent from the phenomenological movement? Why would the theological way be the only possible way out of the crisis of contemporary metaphysics denounced by Marion and, even more, a necessary way? To answer these and other questions, this paper develops some of the paradoxes that arise from the Marionian theological turn, distinguishing two possible ways of understanding its Kehre: either as a deviation that allows extending phenomenology to new fie...