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The Etnohistoria is a discipline that continuous being developed in Peru. The location and the examination of new written by hand sources early, the microregional bibliography search and the direct route of the spaces still studied continue practicing to recover the structural patterns and the daily life of the Andean towns between centuries XV and XX. The author reviews the singular case of the sociopolítica experience lived by the Chilcho ethnic group (Cajamarca) and his relations on conflict and adaptation with the Empire Inca and the Republic.

The Creole population of the city of Cajamarca, capital of its namesake province, upon a suggestion and invitation of the marquis of Torre Tagle, Intendent of Trujillo, declared its independence on 8 January 1821. When the local indigenous nobles learnt this fact they argued that the new State should be ruled by a descendent of Atahualpa who lived in the neighbourhood. Their request was heard and transmitted to Torre Tagle but no answer was ever given to the Indian nobility. This proves that for the Creole oligarchy and aristocracy of the Intendence of Trujillo the descendants of the Incas never represented a ruling choice.

The Christianization of Peru, in which the Spanish priests put a lot of care and strategies, took the sons of the Inca nobility and curacal as the main catechumens. That resulted in their children, little by little, feel attractive by the Catholic religion, to the point that many teens act out their desire to follow an ecclesiastical career. To this end, the late seventeenth century, was founded in Lima a pious for women belonging to the aristocracy of the Andes. He was called Beaterio de Nuestra Señora de Copacabana, located in the Paseo de los Descalzos. It endured many vicissitudes, but has managed to survive until today with the status of convent, dedicated to the education of girls.

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The studyof Chronicles, Dictionaries and Grammars of the XVI century associated with ethnological sources enables Ethnohitory to examine the societty and he daily life of southern, Andean towns. the author proposes a new reading of the origins of Quechua, an outline of the Geographical distribution of the several Anden languages and an explananation of the persistence of the Puquima language until the nieneteeh century in the Bishoprics of la Plata; Cuszco and Areqyuips

Apucuracazgo originated and evolved into what is now the province of Huamanga in Ayacucho. It takes both the Late IntermediatePeriod and the rule of Tahuantinsuyo. Its decline began with the establishment of the viceroyalty. Internally it was dividedinto Anan and Urin, with their ayllu. The Incas took a clean sweep with mitmas, especially Acos banished from the north ofCusco, as a punishment for an act committed against daring of Pachacutec. Contact with Hispanics affected its human material,owing to the spread of deadly diseases. For those who survived the colonial administration established towns with the name ofreductions. These remain Nativity Quinoa and Vinchos

Southwest of the fourth region of the empire of the Incas, called Cuntisuso, and west of Collasuyu existed subregion have called Collisuyu. He understood the slopes, slopes and plains of the west, to the sea shores. On the northern rivers began in Chili and Quilca —Arequipa—, although more sharply from the current department of Moquegua, finishing in the south, in the Camarones, though quinientistas documents assert that stretched from Camaná up the small river of Pica-Loa. Consequently, enclosed valleys and deserts, apart from the beaches occupied by fishermens or monkeys camanchacas exchanging their products with farmers and ranchers. Among Collisuyo and Lake Puquinacocha (Titicaca) Urcosuyo the field stood. To the east of that palude other subdivision called Umasuyo was. And beyond the Manca named. There were creations of the Incas, but unsaturations made in older ages.

Tallán Manor speaks located at the northern end of the coastal space CHIMAR empire. Pervivía thanks to permanent river flowing and your name down Loja. His hot weather allowed reproduction even caimans (alligators). Its inhabitants engaged in agriculture and very active sea fishing, also devoted much of his life to making various styles of boats, the most common of them the wooden rafts Ochroma that, rudder, an chor and sail favored navigation over long distances, as is to Chincha and beaches of western Panama Strombus conch shells and exchanged So Galeatus with bronze, gold, fabrics and other Andean objects.

Ethnicity of the most remarkable of the old Peru. It appeared after the fall of the Wari empire. Soon after long migrations settled in the territory of Andahuaylas in the central Andes.There he ordered his lordship or apocuracazgo between the eleventh and twelfth centuries. Divided in Anansaya and Urinsaya, he acquired so much power that he thought of annexing other ethnic groups. It failed in its attempt to be defeated by the Incas of Cusco in the decade of 1430. It continued like Wamani of the Tahuantinsuyo and soon like corregimiento of the virreinato. It persists until today with the category of province of the department and Apurimac region.

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The Etnohistoria is a discipline that continuous being developed in Peru. The location and the examination of new written by hand sources early, the microregional bibliography search and the direct route of the spaces still studied continue practicing to recover the structural patterns and the daily life of the Andean towns between centuries XV and XX. The author reviews the singular case of the sociopolítica experience lived by the Chilcho ethnic group (Cajamarca) and his relations on conflict and adaptation with the Empire Inca and the Republic.

The Creole population of the city of Cajamarca, capital of its namesake province, upon a suggestion and invitation of the marquis of Torre Tagle, Intendent of Trujillo, declared its independence on 8 January 1821. When the local indigenous nobles learnt this fact they argued that the new State should be ruled by a descendent of Atahualpa who lived in the neighbourhood. Their request was heard and transmitted to Torre Tagle but no answer was ever given to the Indian nobility. This proves that for the Creole oligarchy and aristocracy of the Intendence of Trujillo the descendants of the Incas never represented a ruling choice.

The Christianization of Peru, in which the Spanish priests put a lot of care and strategies, took the sons of the Inca nobility and curacal as the main catechumens. That resulted in their children, little by little, feel attractive by the Catholic religion, to the point that many teens act out their desire to follow an ecclesiastical career. To this end, the late seventeenth century, was founded in Lima a pious for women belonging to the aristocracy of the Andes. He was called Beaterio de Nuestra Señora de Copacabana, located in the Paseo de los Descalzos. It endured many vicissitudes, but has managed to survive until today with the status of convent, dedicated to the education of girls.