The author analyzes the stages of the crisis of values considering four phases: the theocentric, characterized by blind faith, having as prototype to Abraham; the theo-anthropocentric, typical of the renaissance, the reformation and the enlightenment; the Promethean anthropocentrism; and the post- anthropocentric and post-theocentric of Narcissus, in which there is only the “I”, without God at the sight and whose features are: goodbye to the worldviews, relativism, individualism and the end of history. As a way out of this crisis, the vision of community personalism by E. Mounier is proposed, that conceives the person as a spiritual being, as absolute subject of values, being a valuein itself, divided into three axes: the value, the duty and the virtue. The community personalism is the counterpart of oppressive capitalism and abstract individualism.

The author analyzes the stages of the crisis of values considering four phases: the theocentric, characterized by blind faith, having as prototype to Abraham; the theo-anthropocentric, typical of the renaissance, the reformation and the enlightenment; the Promethean anthropocentrism; and the post- anthropocentric and post-theocentric of Narcissus, in which there is only the “I”, without God at the sight and whose features are: goodbye to the worldviews, relativism, individualism and the end of history. As a way out of this crisis, the vision of community personalism by E. Mounier is proposed, that conceives the person as a spiritual being, as absolute subject of values, being a valuein itself, divided into three axes: the value, the duty and the virtue. The community personalism is the counterpart of oppressive capitalism and abstract individualism.