In the district of Pisac, at Mama Ñusta mountain, a complex storage system or qollqas was spotted, in the sector of Mauk’a Pantheon. It is linked to a terrace system, a network of roads (connected to the main road of the Antisuyu), two well planned irrigation channels, the imposing mountain Mama Ñusta (symbol of fertility and abundance) and the sacred river Willcamayu. All of these elements together set up a natural and cultural landscape of great historical, archaeological, architectural and symbolic value, which ultimately helped to understand the different events that occurred since the origins of the Pisac district. The location of this storage system proves to be strategic, them being at a considerable height, located on a steep hillside and set on platforms, where climatic conditions and ventilation systems were very favorable for the preservation and storage of surplus product...

In the district of Pisac, at Mama Ñusta mountain, a complex storage system or qollqas was spotted, in the sector of Mauk’a Pantheon. It is linked to a terrace system, a network of roads (connected to the main road of the Antisuyu), two well planned irrigation channels, the imposing mountain Mama Ñusta (symbol of fertility and abundance) and the sacred river Willcamayu. All of these elements together set up a natural and cultural landscape of great historical, archaeological, architectural and symbolic value, which ultimately helped to understand the different events that occurred since the origins of the Pisac district. The location of this storage system proves to be strategic, them being at a considerable height, located on a steep hillside and set on platforms, where climatic conditions and ventilation systems were very favorable for the preservation and storage of surplus product...

Analiza la perdida de la estabilidad de las laderas con presencia de sistemas de andenerías (como sustento) para su posterior rehabilitación, en relación a estudios geológicos, movimientos en masa y anteriores desastres ocasionados por la urbanización no controlada sobre sistemas de andenerías y zonas consideradas de alto riesgo. El trabajo de campo está dividido en dos partes; una referida especialmente a la evidencia cultural física y la otra; al trabajo con las poblaciones dinámicas mediante entrevistas semiestructuradas y encuestas. En ambos casos se recopila información bibliográfica, cartográfica, material fotográfico e información etnográfica de mucha importancia.