The aim of this research is to analyze and to understand the thoughts of the excellent teacher Luis E. Galván Candiotti from Ayacucho (Peru) about education and especially on the indigenous education, in the first six decades of the 20th century. For this, we had to distinguish two stages in his thought and behavior: from 1925 until he was the Director of Indigenous Education of the Department of Public Instruction (1931-1932), whose production was more ideal (especially recounted to the indigenous education) and after this period till when he expired in 1966. The teacher Galván belongs to the early generation of intellectual indigenists from Ayacucho, and inside the national context, his thought is given during theexecution of two national educational projects: the «civilista» until 1940 and the «indigenista» from 1941. Our theoretical basis is founded basically in Pierre Bourdieu...

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El objetivo de la investigación es analizar y comprender el pensamiento del destacado maestro ayacuchano (Perú) Luis E. Galván Candiotti sobre la educación en general y sobre la educación indígena en particular, en las primeras seis décadas del siglo XX. Para ello, distinguimos dos etapas en su pensamiento y accionar: desde 1925 hasta cuando ejerció el cargo de director de Educación Indígena del Ministerio de Instrucción Pública (1931-1932), cuya producción fue superior (sobre todo referida a la educación indígena) y, luego de este periodo, hasta cuando fallece en 1966. Pertenece a la generación temprana de intelectuales indigenistas ayacuchanos, y dentro del contexto nacional, su pensamiento se difunde durante la ejecución de dos proyectos nacionales de educación: el civilista hasta 1940 y el indigenista a partir de 1941. Nuestro sustento teórico gira básicamente en ...

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The aim of this research is to analyze and to understand the thoughts of the excellent teacher Luis E. Galván Candiotti from Ayacucho (Peru) about education and especially on the indigenous education, in the first six decades of the 20th century. For this, we had to distinguish two stages in his thought and behavior: from 1925 until he was the Director of Indigenous Education of the Department of Public Instruction (1931-1932), whose production was more ideal (especially recounted to the indigenous education) and after this period till when he expired in 1966. The teacher Galván belongs to the early generation of intellectual indigenists from Ayacucho, and inside the national context, his thought is given during theexecution of two national educational projects: the «civilista» until 1940 and the «indigenista» from 1941. Our theoretical basis is founded basically in Pierre Bourdieu...