Biographical references of the authors present in the dossier 83/84 dedicated to Sabine MacCormack.

In this second issue, the Revista ALLPANCHIS PHUTURINQA presents five studies whose general theme is: the Andean supernatural world. The studies that are published are not only of anecdotal interest, due to the exotic nature of the ideas expressed, but also stimulate the study of the Andean religious phenomenon. The studies go without comments or explanations. Some may feel disappointed. However, opportunities for serious reflection in common should not be lacking.

Waraypata, on July 28, 1970. 7 a.m. The corn is on the clothesline, arranged in rows. It's been like this for weeks, to dry. White corn is separate from yellow corn, the seed is separate. Spikes that have eight rows or very straight wachitos are saved for seed. 7.30am The men arrive, with their sacks. One by one, they stand in front of the rows and begin to fill their sack.

On December 8, Cotabambas celebrates its feast, the Immaculate Conception of Mary. The slaughter of the bull takes place on December 7, the day before the festival, in the house of the cargoyoq. The bull's meat will be consumed by the entire town.

Explanation of some ritual words: mesa, qaspa, kintu. The sprinkling rites: tinka, challa, chuya.

From very early, the workers congregate in the house of the owner of the farm, whom they call chajrachikoq, he who makes the farm work. There, they have lunch at 6 a.m. and they go out to sow, carrying their work tools: Inca plow or chaki tajlla, pickaxe, qorana, yoke with their respective straps, bars and their watos (leather strips to tie the barred); others herd the oxen, or wakamasas, while the women carry chombas de chicha, bottles of alcohol, on typical carts of the region. Arrived at the paddock, they tie up the teams and get the tools ready.

The principle that guides the Andean man's attitude towards Nature, specifically towards the Earth, governs his attitude towards animals: life is everywhere, and along with life, consciousness. If an existential familiarity is outlined between Man and Nature, with greater reason we will find it between man and animal. Therefore, festivals are held in honor of the animals and they are revered.

Biographical information of the collaborators of number 76 on the regional history of Arequipa.

Biographical information of the collaborators of number 75, dedicated to social actors in the Inca Empire and the Conquest.

Biographical notes on the authors of number 73/74 (2009) in honor of the forty years of Allpanchis.

Collaborators of number 72 (2008) dedicated to ethnicity in the Old Regime.

Biographical information of the collaborators of the dossier dedicated to legal culture in the New World.

Shortly after celebrating the forty years of Allpanchis Phuturinqa, it seems convenient and even necessary to take stock of the path traveled, an exercise of awareness similar to the one carried out years ago by Fr. Manuel Marzal S.J., a renowned anthropologist who was entrusted to make a review of Andean research after twenty years of our journal. On that occasion, Marzal already highlighted the need to recover studies on Andean religion "[...] due to a certain fidelity to the founding charism of the bishops of the southern Andean region who wanted to better understand Andean religion and culture in order to better carry out their pastoral work.

Biographical references of the collaborators of number 69 (2007) on research and pastoral care in the Andean world.

Andean time and space are evidently marked by popular Christian devotion. The ritual calendar of the man of the Andes is made up of Christian festivals that give religious meaning to their daily actions linked to agricultural or livestock life. The churches, built in the most remote places, continue to be a separate space dedicated to sacred worship, and the population continues to recognize the most relevant moments of Christian life as highly significant: baptism, first communion, marriage. Undoubtedly, one of the particularities of the Andean man is his sensitivity towards religion: he is frequently longing for hope, expectant of blessing, eager for reconciliation or desirous of the spirit of thanksgiving with processions, pilgrimages or traditional Catholic rituals. Time and space to ask, give thanks, repent, atone for sins, reconcile with the Creator.

Biographical information of the collaborators of number 70, from the year 2007, dedicated to research and pastoral work in the Andean world.

Collaborators of number 79 (2012) dedicated to Spanish in the colonial Andes.

Biographical notes of the collaborators of number 77/78 (2011) dedicated to South Andean art.

Peru began a decentralist reform at the end of 2002. The previous attempt (1989-1992) culminated, unnoticed, with the self-coup promoted by Alberto Fujimori backed by citizen indifference to the future of the regional governments of that time.

Lista bibliografía correspondiente a todos los artículos.