The Subaltern Consciousness and Juridical-Christian Modulations in the Novel A Day in the Life of Manlio Argueta

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Manlio Argueta’s testimonial novel Un día en la vida (1980) provides a literary response to the question about the formation characteristics of a subaltern peasant consciousness in the insurrectionary movements before the civil war in El Salvador. In this case, the literary treatment of the voices o...

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Detalles Bibliográficos
Autor: López Contreras, Daniel
Formato: artículo
Fecha de Publicación:2023
Institución:Universidad Ricardo Palma
Repositorio:Revistas - Universidad Ricardo Palma
Lenguaje:español
OAI Identifier:oai:oai.revistas.urp.edu.pe:article/5894
Enlace del recurso:http://revistas.urp.edu.pe/index.php/Inkarri/article/view/5894
Nivel de acceso:acceso abierto
Materia:conciencia subalterna
teología de la liberación
pluralismo jurídico
narrativa testimonial
violencia colonial
subaltern consciousness
liberation theology
legal pluralism
testimonial narrative
colonial violence
Descripción
Sumario:Manlio Argueta’s testimonial novel Un día en la vida (1980) provides a literary response to the question about the formation characteristics of a subaltern peasant consciousness in the insurrectionary movements before the civil war in El Salvador. In this case, the literary treatment of the voices of Lupe, Adolfina, and Chepe, a triad in tension with the appearance of La Autoridad, reveals features of understanding regarding the historical situation experienced by peasant groups in El Salvador, as well as containing modulations that reflect the discourses circulating at the time. A synthesis between the premises of liberation theology and juridical pluralism -allegorised in the testimonies of Lupe and Adolfina, respectively- reveals a literary proposal to delve into the stages before the Salvadorian civil war (1972-1992). Therefore, the juridical-Christian modulations of these authors allow us to outline elements of conscious leadership in the Salvadoran insurgent movements. Ultimately, the literary register makes it possible to identify features of a subaltern consciousness constructed on the basis of negotiation with the colonial violence inherent in Central and Latin American societies.
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