A diversity of manifestations of humanism

• Autor: Quesada Rada, Francisco Miró
• Formato: artículo
• Fecha de Publicación: 2022
• Institución: Universidad Ricardo Palma
• Repositorio: Revistas - Universidad Ricardo Palma
• Lenguaje: español
• OAI Identifier: oai:oai.revistas.urp.edu.pe:article/4635
• Enlace del recurso: http://revistas.urp.edu.pe/index.php/Inkarri/article/view/4635
• Nivel de acceso: acceso abierto
• Materia: humanism; christianity; marxism; existentialism; rationalism; freedom; equality; dignity; just society; classless society; liberation; domination; humanismo; cristianismo; marxismo; existencialismo; racionalismo; libertad; igualdad; dignidad; sociedad justa; sociedad sin clases; liberación; dominación

In the present article we explain what humanism as an ideology consists of. After a general definition, we describe its various manifestations, from Christian humanism, which was its first expression, through the Marxist and existentialist, and concluding with the rationalist. Despite their different points of view, theoretical framework and historical moment in which these humanisms are born, we find in all of them a common denominator based on the recognition of human dignity. From our point of view, humanism is a revolutionary political-ideological alternative because it has contributed to the transformation of human beings and societies, but it is also characterized by being trans ideological, because its postulates are immersed in the majority of the ideologies that pursue the full liberation of people to achieve a society free from all forms of domination and thus consolidate a just, nonarbitrary and symmetrical society, until reaching a classless society. Through humanism we can consolidate the principles of freedom, equality, dignity, fraternity and happiness, as well as self-government. We consider humanism in the 21st century to be the politicalideological alternative to neoliberal ideology, which has become a dominant world view, just like the nationalistpopulist versions that harbor neofascist and authoritarian nationalist discourses. Through the application of humanist principles, a participatory democratic socialism can be built. To reach this goal, the means must be democratic since, as historical experience has proved, the totalitarian path to equality has failed. We cannot be equal if we are not free, because when freedom is suppressed, inequality prevails.