Philosophy and counterculture. On Ludwig Wittgenstein’s heterodox metaphilosophical conception

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The ideas that Wittgenstein formulates about philosophy in his two main works and in some important posthumously published texts, acquires a resoundingheterodox character. This consists of denying philosophy the condition of knowledge, reserving for it, in a first moment, a task that is aimed at the...

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Detalles Bibliográficos
Autor: Tejada Sandoval, José Antonio
Formato: artículo
Fecha de Publicación:2025
Institución:Universidad Nacional Mayor de San Marcos
Repositorio:Revistas - Universidad Nacional Mayor de San Marcos
Lenguaje:español
OAI Identifier:oai:revistasinvestigacion.unmsm.edu.pe:article/30320
Enlace del recurso:https://revistasinvestigacion.unmsm.edu.pe/index.php/tesis/article/view/30320
Nivel de acceso:acceso abierto
Materia:Wittgenstein
metafilosofía
heterodoxia
cientificismo
contracultura
metaphilosophy
heterodoxy
scientificism
counterculture
Descripción
Sumario:The ideas that Wittgenstein formulates about philosophy in his two main works and in some important posthumously published texts, acquires a resoundingheterodox character. This consists of denying philosophy the condition of knowledge, reserving for it, in a first moment, a task that is aimed at the analysis of language, which has the logic as tool, for then, at his second stage of thought, proposing a kind substantially different of analysis, focused on the grammar of expressions. This unique metaphilosophic conception is closely relationated to Wittgenstein’s frontal questioning of the scientific mentality that pervades contemporary society. It is at this point that a space of convergence is to be opened between his perspective and the criticism that the counterculture of the sixties, through thinkers such as Theodore Roszak, will direct to the technocratic society.
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