Ayacuchana painting, 1990s: Expressive continuity of traditions and testimonies in times of reconciliation and modernity

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The visual artistic atmosphere in the 90s was very intense, the counterculture is very evident in the creation of modern works on an international level; Latin Americanism conceptualized by Ticio Escobar implies nationalism, imagenerism, and a hybrid state of the past, present and future, while in P...

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Autor: Meza Untiveros, Miguel Angel
Formato: artículo
Fecha de Publicación:2025
Institución:Universidad Nacional Mayor de San Marcos
Repositorio:Revistas - Universidad Nacional Mayor de San Marcos
Lenguaje:español
OAI Identifier:oai:revistasinvestigacion.unmsm.edu.pe:article/28739
Enlace del recurso:https://revistasinvestigacion.unmsm.edu.pe/index.php/tesis/article/view/28739
Nivel de acceso:acceso abierto
Materia:pintura
academicismo
simbolismo
tradición
costumbre
painting
academicism
symbolism
tradition
custom
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network_name_str Revistas - Universidad Nacional Mayor de San Marcos
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dc.title.none.fl_str_mv Ayacuchana painting, 1990s: Expressive continuity of traditions and testimonies in times of reconciliation and modernity
Pintura ayacuchana, década de 1990: continuidad expresiva de tradiciones y testimonios en tiempos de reconciliación y modernidad
title Ayacuchana painting, 1990s: Expressive continuity of traditions and testimonies in times of reconciliation and modernity
spellingShingle Ayacuchana painting, 1990s: Expressive continuity of traditions and testimonies in times of reconciliation and modernity
Meza Untiveros, Miguel Angel
pintura
academicismo
simbolismo
tradición
costumbre
painting
academicism
symbolism
tradition
custom
title_short Ayacuchana painting, 1990s: Expressive continuity of traditions and testimonies in times of reconciliation and modernity
title_full Ayacuchana painting, 1990s: Expressive continuity of traditions and testimonies in times of reconciliation and modernity
title_fullStr Ayacuchana painting, 1990s: Expressive continuity of traditions and testimonies in times of reconciliation and modernity
title_full_unstemmed Ayacuchana painting, 1990s: Expressive continuity of traditions and testimonies in times of reconciliation and modernity
title_sort Ayacuchana painting, 1990s: Expressive continuity of traditions and testimonies in times of reconciliation and modernity
dc.creator.none.fl_str_mv Meza Untiveros, Miguel Angel
Meza Untiveros, Miguel Angel
author Meza Untiveros, Miguel Angel
author_facet Meza Untiveros, Miguel Angel
author_role author
dc.subject.none.fl_str_mv pintura
academicismo
simbolismo
tradición
costumbre
painting
academicism
symbolism
tradition
custom
topic pintura
academicismo
simbolismo
tradición
costumbre
painting
academicism
symbolism
tradition
custom
description The visual artistic atmosphere in the 90s was very intense, the counterculture is very evident in the creation of modern works on an international level; Latin Americanism conceptualized by Ticio Escobar implies nationalism, imagenerism, and a hybrid state of the past, present and future, while in Peru a varied and spontaneous development between ideals and visual nostalgia is perceived. The Ayacucho region in the first half of the 90s maintained a suspicion in pictorial expression caused by the internal armed conflict, a condition that changed due to very important events, such as the capture of Abimael Guzmán. Ayacucho pictorial expressiveness at the beginning of this decade expresses traditional and testimonial compositions, the latter with some limitations, not only social political, but also restrictions on galleries and museums. On the other hand, in 1995, the “Plastic Arts Workshops and National Meeting of Schools of Fine Arts of Peru” were held, sponsored by UNESCO, a cultural event that opened institutional relations to improve and share learning experiences, with a focus on decentralizing Peruvian painting. In this sense, the following question is formulated. What does Ayacucho painting express in the decade of the 90s, in the midst of social, political and artistic changes locally, nationally and internationally? To answer the question, the works considered in this research will be studied and contrasted using a method of visual analysis that generates positions and criticality.
publishDate 2025
dc.date.none.fl_str_mv 2025-01-21
dc.type.none.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
format article
status_str publishedVersion
dc.identifier.none.fl_str_mv https://revistasinvestigacion.unmsm.edu.pe/index.php/tesis/article/view/28739
10.15381/wmkk2j33
url https://revistasinvestigacion.unmsm.edu.pe/index.php/tesis/article/view/28739
identifier_str_mv 10.15381/wmkk2j33
dc.language.none.fl_str_mv spa
language spa
dc.relation.none.fl_str_mv https://revistasinvestigacion.unmsm.edu.pe/index.php/tesis/article/view/28739/21959
dc.rights.none.fl_str_mv Derechos de autor 2025 Miguel Angel Meza Untiveros
https://creativecommons.org/licenses/by/4.0
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Derechos de autor 2025 Miguel Angel Meza Untiveros
https://creativecommons.org/licenses/by/4.0
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Universidad Nacional Mayor de San Marcos, Facultad de Letras y Ciencias Humanas
publisher.none.fl_str_mv Universidad Nacional Mayor de San Marcos, Facultad de Letras y Ciencias Humanas
dc.source.none.fl_str_mv Tesis (Lima); Vol. 18 Núm. 25 (2024): Julio - Diciembre; 161-182
Tesis (Lima); Vol. 18 No. 25 (2024): July - December; 161-182
2707-6334
1995-6967
10.15381/veha4y93
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reponame_str Revistas - Universidad Nacional Mayor de San Marcos
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spelling Ayacuchana painting, 1990s: Expressive continuity of traditions and testimonies in times of reconciliation and modernityPintura ayacuchana, década de 1990: continuidad expresiva de tradiciones y testimonios en tiempos de reconciliación y modernidadMeza Untiveros, Miguel AngelMeza Untiveros, Miguel AngelpinturaacademicismosimbolismotradicióncostumbrepaintingacademicismsymbolismtraditioncustomThe visual artistic atmosphere in the 90s was very intense, the counterculture is very evident in the creation of modern works on an international level; Latin Americanism conceptualized by Ticio Escobar implies nationalism, imagenerism, and a hybrid state of the past, present and future, while in Peru a varied and spontaneous development between ideals and visual nostalgia is perceived. The Ayacucho region in the first half of the 90s maintained a suspicion in pictorial expression caused by the internal armed conflict, a condition that changed due to very important events, such as the capture of Abimael Guzmán. Ayacucho pictorial expressiveness at the beginning of this decade expresses traditional and testimonial compositions, the latter with some limitations, not only social political, but also restrictions on galleries and museums. On the other hand, in 1995, the “Plastic Arts Workshops and National Meeting of Schools of Fine Arts of Peru” were held, sponsored by UNESCO, a cultural event that opened institutional relations to improve and share learning experiences, with a focus on decentralizing Peruvian painting. In this sense, the following question is formulated. What does Ayacucho painting express in the decade of the 90s, in the midst of social, political and artistic changes locally, nationally and internationally? To answer the question, the works considered in this research will be studied and contrasted using a method of visual analysis that generates positions and criticality.El ambiente artístico visual en la década de 1990 fue muy intenso. La contracultura fue muy evidente en la creación de obras modernas en el ámbito internacional; el latinoamericanismo conceptualizado por Ticio Escobar implicó el nacionalismo, el imaginierismo y un estado híbrido del pasado, presente y el futuro, mientras que en el Perú se percibía un desarrollo variado y espontáneo entre ideales y nostalgias visuales. En la primera mitad de los años noventa, la región de Ayacucho mantuvo un recelo en la expresión pictórica causado por el conflicto armado interno, condición que fue cambiando por sucesos muy importantes, como la captura de Abimael Guzmán. La expresividad pictórica ayacuchana a inicios de esta década se expresó en composiciones de corte tradicional y de testimonio, este último con algunas limitaciones no solo polí- tico-sociales, sino también con restricción de galerías y museos. Por otro lado, en 1995 se realizaron los “Talleres de Artes Plásticas y Encuentro Nacional de Escuelas de Bellas Artes del Perú”, auspiciados por la Unesco, evento cultural que abrió las relaciones institucionales para mejorar y compartir experiencias de aprendizaje, con un enfoque para descentralizar la pintura peruana. En ese sentido, se formula la siguiente interrogante: ¿qué expresa la pintura ayacuchana en la década de 1990, en medio de cambios sociales, políticos y artísticos locales, nacionales e internacionales? Para responder la pregunta, las obras que se consideran en esta investigación serán estudiadas y contrastadas mediante un método de análisis visual que genere posturas y criticidad.Universidad Nacional Mayor de San Marcos, Facultad de Letras y Ciencias Humanas2025-01-21info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://revistasinvestigacion.unmsm.edu.pe/index.php/tesis/article/view/2873910.15381/wmkk2j33Tesis (Lima); Vol. 18 Núm. 25 (2024): Julio - Diciembre; 161-182Tesis (Lima); Vol. 18 No. 25 (2024): July - December; 161-1822707-63341995-696710.15381/veha4y93reponame:Revistas - Universidad Nacional Mayor de San Marcosinstname:Universidad Nacional Mayor de San Marcosinstacron:UNMSMspahttps://revistasinvestigacion.unmsm.edu.pe/index.php/tesis/article/view/28739/21959Derechos de autor 2025 Miguel Angel Meza Untiveroshttps://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessoai:revistasinvestigacion.unmsm.edu.pe:article/287392025-10-16T19:18:24Z
score 13.954443
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