A Black Practice that Has Won White People: Symbol, History and Devotes in the Cult of Lord of the Miracles in Lima (XIX-XXI Centuries)

Descripción del Articulo

The cult of Lord of the Miracles takes place every October in Lima with an extraordinary attendance and it renovates on the practice of thousands of devotes around the world. Within a larger study of the history of this symbol from XVII century, I will follow him from his colonial institutionalizati...

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Detalles Bibliográficos
Autor: Costilla, Julia
Formato: artículo
Fecha de Publicación:2016
Institución:Pontificia Universidad Católica del Perú
Repositorio:Revistas - Pontificia Universidad Católica del Perú
Lenguaje:español
OAI Identifier:oai:revistaspuc:article/15083
Enlace del recurso:http://revistas.pucp.edu.pe/index.php/anthropologica/article/view/15083
Nivel de acceso:acceso abierto
Materia:Lord of the Miracles
religious symbol
afro-descendents
Christian devotes
Peru
Señor de los Milagros
símbolo religioso
afrodescendientes
devotos cristianos
Perú
Descripción
Sumario:The cult of Lord of the Miracles takes place every October in Lima with an extraordinary attendance and it renovates on the practice of thousands of devotes around the world. Within a larger study of the history of this symbol from XVII century, I will follow him from his colonial institutionalization (1771) to his republican trajectory in order to explore how his mayor meanings were made up: a mestizanational identity and an afrodescendent tradition. Methodologically, I will use the approach of historic anthropology, with ethnographic and archive sources and with an anthropological-historical point of view. In this way, I will demonstrate how the cult definition as “black practice that has won white people” can summarize the itinerary of that symbol on two levels: in terms of his tricentenary historical process and in terms of representations about that process.
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