Arete and Gender-Differentiation in Socrates/Plato and Aristotle
Descripción del Articulo
The article grapples with the question whether Plato believed that, in the matter of arete, the female psyche had a built-in inclination to immorality in a way that the male psyche did not, and was therefore assuch signiticantly different from the male psyche. It is argued that the evidence of the T...
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|---|---|
| Formato: | artículo |
| Fecha de Publicación: | 1999 |
| Institución: | Pontificia Universidad Católica del Perú |
| Repositorio: | Revistas - Pontificia Universidad Católica del Perú |
| Lenguaje: | español |
| OAI Identifier: | oai:revistaspuc:article/5702 |
| Enlace del recurso: | http://revistas.pucp.edu.pe/index.php/arete/article/view/5702 |
| Nivel de acceso: | acceso abierto |
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Arete and Gender-Differentiation in Socrates/Plato and AristotleArete and Gender-Differentiation in Socrates/Plato and AristotleRobinson, ThomasThe article grapples with the question whether Plato believed that, in the matter of arete, the female psyche had a built-in inclination to immorality in a way that the male psyche did not, and was therefore assuch signiticantly different from the male psyche. It is argued that the evidence of the Timaeus ( and, to some lesser degree, of the Laws) suggests very strongly that he did, though fortunately the political consequence she drew from this (in the Laws) tum out to be positive rather than negative. Aristotle, by contrast,it is argued, while still holding to the lamentable theory of the inferiority of woman, talks of ditl'eringquanta of (one and the same) arete in male and female souls, rather than a difference in their very arete.El artículo discute la cuestión de si Platón creía que, en el asunto de la areté, la psyché femenina tenía una inclinación natural a la inmoralidad en un sentido que no tenía la psyché masculina, y que por ende era signiticativamente distinta a la psyché masculina. Se arguye que el Timeo (y en menor grado. las Leyes) sugiere fuertemente que sí lo creyó, aunque afortunadamente las consecuencias políticas que intirió de ello (en las Leyes) resultan positivas en lugar de negativas. Se arguye, por el contrario, que Aristóteles -aun cuando sigue manteniendo la teoría lamentable de la inferioridad de las mujeres-habla de diferentes quanta de (una y la misma) areté en las almas masculinas y femeninas, en lugar deuna diferencia en su misma areté.Pontificia Universidad Católica del Perú - Departamento de Humanidades1999-12-01info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttp://revistas.pucp.edu.pe/index.php/arete/article/view/570210.18800/arete.199901-02.004Areté; Vol. 11 Núm. 1-2 (1999); 71-812223-37411016-913Xreponame:Revistas - Pontificia Universidad Católica del Perúinstname:Pontificia Universidad Católica del Perúinstacron:PUCPspahttp://revistas.pucp.edu.pe/index.php/arete/article/view/5702/5693Derechos de autor 2016 Aretéhttp://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessoai:revistaspuc:article/57022025-08-19T15:42:42Z |
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Arete and Gender-Differentiation in Socrates/Plato and Aristotle Arete and Gender-Differentiation in Socrates/Plato and Aristotle |
| title |
Arete and Gender-Differentiation in Socrates/Plato and Aristotle |
| spellingShingle |
Arete and Gender-Differentiation in Socrates/Plato and Aristotle Robinson, Thomas |
| title_short |
Arete and Gender-Differentiation in Socrates/Plato and Aristotle |
| title_full |
Arete and Gender-Differentiation in Socrates/Plato and Aristotle |
| title_fullStr |
Arete and Gender-Differentiation in Socrates/Plato and Aristotle |
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Arete and Gender-Differentiation in Socrates/Plato and Aristotle |
| title_sort |
Arete and Gender-Differentiation in Socrates/Plato and Aristotle |
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Robinson, Thomas |
| author |
Robinson, Thomas |
| author_facet |
Robinson, Thomas |
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author |
| description |
The article grapples with the question whether Plato believed that, in the matter of arete, the female psyche had a built-in inclination to immorality in a way that the male psyche did not, and was therefore assuch signiticantly different from the male psyche. It is argued that the evidence of the Timaeus ( and, to some lesser degree, of the Laws) suggests very strongly that he did, though fortunately the political consequence she drew from this (in the Laws) tum out to be positive rather than negative. Aristotle, by contrast,it is argued, while still holding to the lamentable theory of the inferiority of woman, talks of ditl'eringquanta of (one and the same) arete in male and female souls, rather than a difference in their very arete. |
| publishDate |
1999 |
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1999-12-01 |
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info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
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article |
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publishedVersion |
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http://revistas.pucp.edu.pe/index.php/arete/article/view/5702 10.18800/arete.199901-02.004 |
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http://revistas.pucp.edu.pe/index.php/arete/article/view/5702 |
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10.18800/arete.199901-02.004 |
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spa |
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spa |
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http://revistas.pucp.edu.pe/index.php/arete/article/view/5702/5693 |
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Derechos de autor 2016 Areté http://creativecommons.org/licenses/by/4.0 info:eu-repo/semantics/openAccess |
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Derechos de autor 2016 Areté http://creativecommons.org/licenses/by/4.0 |
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openAccess |
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application/pdf |
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Pontificia Universidad Católica del Perú - Departamento de Humanidades |
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Pontificia Universidad Católica del Perú - Departamento de Humanidades |
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Areté; Vol. 11 Núm. 1-2 (1999); 71-81 2223-3741 1016-913X reponame:Revistas - Pontificia Universidad Católica del Perú instname:Pontificia Universidad Católica del Perú instacron:PUCP |
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La información contenida en este registro es de entera responsabilidad de la institución que gestiona el repositorio institucional donde esta contenido este documento o set de datos. El CONCYTEC no se hace responsable por los contenidos (publicaciones y/o datos) accesibles a través del Repositorio Nacional Digital de Ciencia, Tecnología e Innovación de Acceso Abierto (ALICIA).
