Some Critiques that Can Be Made from Levinas to the Notion of "Justice" of Paul Ricœur and John Rawls
Descripción del Articulo
The well known conference of Paul Ricœur ‘Love and Justice’, pronounced when he received Leopold Lucas award in 1989, shows a dialectical tension between those two notions, and searches deeper in the philosophical –and even theological– basis that reveals love as rectification and safeguard of...
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| Formato: | artículo |
| Fecha de Publicación: | 2015 |
| Institución: | Pontificia Universidad Católica del Perú |
| Repositorio: | Revistas - Pontificia Universidad Católica del Perú |
| Lenguaje: | español |
| OAI Identifier: | oai:ojs.pkp.sfu.ca:article/13427 |
| Enlace del recurso: | http://revistas.pucp.edu.pe/index.php/arete/article/view/13427 |
| Nivel de acceso: | acceso abierto |
| Materia: | Ricœur Levinas justice love Rawls justicia amor |
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Some Critiques that Can Be Made from Levinas to the Notion of "Justice" of Paul Ricœur and John RawlsAlgunas críticas que desde Levinas pueden hacerse a la noción de “justicia” según Paul Ricœur y John RawlsMedina Delgadillo, JorgeRicœurLevinasjusticeloveRawlsRicœurLevinasjusticiaamorRawlsThe well known conference of Paul Ricœur ‘Love and Justice’, pronounced when he received Leopold Lucas award in 1989, shows a dialectical tension between those two notions, and searches deeper in the philosophical –and even theological– basis that reveals love as rectification and safeguard of justice; without love, justice would be cruel, utilitarian and, paradoxically, unfair, remembering us the old Roman adage: “summum ius, summa iniuria”. Moreover, Levinas, in his “Talmudic Lesson on Justice”, compiled after in New Talmudic Readings, presents a less intuitive position, but no less interesting: justice is the place of forgiveness and love, it becomes humane everything it touches, and that’s why it doesn’t need correction; a justice that needed love, had maybe never been true justice. Here lies a critic that complements and improves both, the theory exposed by Paul Ricœur and its Rawlsian basis.La célebre conferencia ‘Amor y justicia’ pronunciada por Paul Ricœur cuando se le dio el premio Leopold Lucas en 1989, muestra una tensión dialéctica entre esas dos nociones y profundiza las bases filosóficas e incluso teológicas que revelan al amor como rectificación y hasta salvaguarda de la justicia; sin aquél, esta sería cruel, utilitaria y, paradójicamente, injusta, recordándonos el viejo adagio romano “summum ius, summa iniuria”. Por otra parte, Levinas en su “Lección talmúdica sobre la justicia”, compendiada después en Nuevas lecturas talmúdicas, presenta una tesis menos intuitiva pero no menos interesante: la justicia es la sede del perdón y del amor, ella vuelve humano todo lo que toca, por eso no necesita corrección; una justicia que precisara del amor tal vez nunca ha sido verdadera justicia. Aquí radica una crítica que complementa y perfecciona tanto a la teoría de la justicia expuesta por Paul Ricœur como a sus bases rawlsianas.Pontificia Universidad Católica del Perú - Departamento de Humanidades2015-07-24info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttp://revistas.pucp.edu.pe/index.php/arete/article/view/13427Areté; Vol. 27 Núm. 1 (2015); 87-992223-37411016-913Xreponame:Revistas - Pontificia Universidad Católica del Perúinstname:Pontificia Universidad Católica del Perúinstacron:PUCPspahttp://revistas.pucp.edu.pe/index.php/arete/article/view/13427/pdfDerechos de autor 2016 Aretéinfo:eu-repo/semantics/openAccessoai:ojs.pkp.sfu.ca:article/134272020-09-02T17:52:40Z |
| dc.title.none.fl_str_mv |
Some Critiques that Can Be Made from Levinas to the Notion of "Justice" of Paul Ricœur and John Rawls Algunas críticas que desde Levinas pueden hacerse a la noción de “justicia” según Paul Ricœur y John Rawls |
| title |
Some Critiques that Can Be Made from Levinas to the Notion of "Justice" of Paul Ricœur and John Rawls |
| spellingShingle |
Some Critiques that Can Be Made from Levinas to the Notion of "Justice" of Paul Ricœur and John Rawls Medina Delgadillo, Jorge Ricœur Levinas justice love Rawls Ricœur Levinas justicia amor Rawls |
| title_short |
Some Critiques that Can Be Made from Levinas to the Notion of "Justice" of Paul Ricœur and John Rawls |
| title_full |
Some Critiques that Can Be Made from Levinas to the Notion of "Justice" of Paul Ricœur and John Rawls |
| title_fullStr |
Some Critiques that Can Be Made from Levinas to the Notion of "Justice" of Paul Ricœur and John Rawls |
| title_full_unstemmed |
Some Critiques that Can Be Made from Levinas to the Notion of "Justice" of Paul Ricœur and John Rawls |
| title_sort |
Some Critiques that Can Be Made from Levinas to the Notion of "Justice" of Paul Ricœur and John Rawls |
| dc.creator.none.fl_str_mv |
Medina Delgadillo, Jorge |
| author |
Medina Delgadillo, Jorge |
| author_facet |
Medina Delgadillo, Jorge |
| author_role |
author |
| dc.subject.none.fl_str_mv |
Ricœur Levinas justice love Rawls Ricœur Levinas justicia amor Rawls |
| topic |
Ricœur Levinas justice love Rawls Ricœur Levinas justicia amor Rawls |
| description |
The well known conference of Paul Ricœur ‘Love and Justice’, pronounced when he received Leopold Lucas award in 1989, shows a dialectical tension between those two notions, and searches deeper in the philosophical –and even theological– basis that reveals love as rectification and safeguard of justice; without love, justice would be cruel, utilitarian and, paradoxically, unfair, remembering us the old Roman adage: “summum ius, summa iniuria”. Moreover, Levinas, in his “Talmudic Lesson on Justice”, compiled after in New Talmudic Readings, presents a less intuitive position, but no less interesting: justice is the place of forgiveness and love, it becomes humane everything it touches, and that’s why it doesn’t need correction; a justice that needed love, had maybe never been true justice. Here lies a critic that complements and improves both, the theory exposed by Paul Ricœur and its Rawlsian basis. |
| publishDate |
2015 |
| dc.date.none.fl_str_mv |
2015-07-24 |
| dc.type.none.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
| format |
article |
| status_str |
publishedVersion |
| dc.identifier.none.fl_str_mv |
http://revistas.pucp.edu.pe/index.php/arete/article/view/13427 |
| url |
http://revistas.pucp.edu.pe/index.php/arete/article/view/13427 |
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spa |
| language |
spa |
| dc.relation.none.fl_str_mv |
http://revistas.pucp.edu.pe/index.php/arete/article/view/13427/pdf |
| dc.rights.none.fl_str_mv |
Derechos de autor 2016 Areté info:eu-repo/semantics/openAccess |
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Derechos de autor 2016 Areté |
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openAccess |
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application/pdf |
| dc.publisher.none.fl_str_mv |
Pontificia Universidad Católica del Perú - Departamento de Humanidades |
| publisher.none.fl_str_mv |
Pontificia Universidad Católica del Perú - Departamento de Humanidades |
| dc.source.none.fl_str_mv |
Areté; Vol. 27 Núm. 1 (2015); 87-99 2223-3741 1016-913X reponame:Revistas - Pontificia Universidad Católica del Perú instname:Pontificia Universidad Católica del Perú instacron:PUCP |
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Pontificia Universidad Católica del Perú |
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PUCP |
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Revistas - Pontificia Universidad Católica del Perú |
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Revistas - Pontificia Universidad Católica del Perú |
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Nota importante:
La información contenida en este registro es de entera responsabilidad de la institución que gestiona el repositorio institucional donde esta contenido este documento o set de datos. El CONCYTEC no se hace responsable por los contenidos (publicaciones y/o datos) accesibles a través del Repositorio Nacional Digital de Ciencia, Tecnología e Innovación de Acceso Abierto (ALICIA).
La información contenida en este registro es de entera responsabilidad de la institución que gestiona el repositorio institucional donde esta contenido este documento o set de datos. El CONCYTEC no se hace responsable por los contenidos (publicaciones y/o datos) accesibles a través del Repositorio Nacional Digital de Ciencia, Tecnología e Innovación de Acceso Abierto (ALICIA).
