Tourism and representation of culture: cultural identity and resistance in Andean communities of Cusco

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The meaning of a type of theatrical representations on the preHispanic past –which have become quite popular all over Latin America in recent years– is explored in this paper as one of the main attractions for cultural tourism in the region. In Peru, these representations are known as “raymis” (the...

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Detalles Bibliográficos
Autor: Pérez Galán, Beatriz
Formato: artículo
Fecha de Publicación:2006
Institución:Pontificia Universidad Católica del Perú
Repositorio:Revistas - Pontificia Universidad Católica del Perú
Lenguaje:español
OAI Identifier:oai:revistaspuc:article/2084
Enlace del recurso:http://revistas.pucp.edu.pe/index.php/anthropologica/article/view/2084
Nivel de acceso:acceso abierto
Materia:Traditional authorities
Andean culture
Raymis
Tourism
Autoridades tradicionales
Cultura andina
Escenificación de tradiciones
Incanismo
Turismo
Descripción
Sumario:The meaning of a type of theatrical representations on the preHispanic past –which have become quite popular all over Latin America in recent years– is explored in this paper as one of the main attractions for cultural tourism in the region. In Peru, these representations are known as “raymis” (the Quechua word for “festivals”). From an anthropological perspective, the relevance of studying these festivals is twofold: first, because given that tourism is the basis of the local political economy developed in wide areas of the “Sacred Valley of the Incas” (Cuzco), the industry of tourism has an active role in producing an ethnical discourse that is locally elaborated by the political and intellectual elite of Cuzco (the so-called “incanistas”) and globally consumed by tourists, natives, institutions, etc. Second, because these representations involve the participation of traditional authorities (the Mayors or “varayoqkuna”) as the political representatives of their communities in the staging of rituals for tourism. The hypothesis guiding this research suggests that, in the context of the post-colonial situation characterizing the insertion of peasant communities to the Peruvian society, the participation of “authentic” natives in these representations for tourism may be interpreted as an example of the political negotiation of indigenous groups vis-à-vis foreign powers.
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