Scientific medicine and the belief in the supernatural
Descripción del Articulo
Magic, witchcraft and miracles have accompanied medicine since the beginning of mankind. At first, the causes of diseases were belived to be supernatural, but progressively, with the development of knowledge and the advent of science, morerational and objective explanations were found.Rationality wa...
| Autor: | |
|---|---|
| Formato: | artículo |
| Fecha de Publicación: | 2024 |
| Institución: | Universidad de San Martín de Porres |
| Repositorio: | Horizonte médico |
| Lenguaje: | español inglés |
| OAI Identifier: | oai:horizontemedico.usmp.edu.pe:article/2407 |
| Enlace del recurso: | https://www.horizontemedico.usmp.edu.pe/index.php/horizontemed/article/view/2407 |
| Nivel de acceso: | acceso abierto |
| Materia: | Ciencia Medicina Religión Efecto Placebo Ética Conocimiento Science Medicine Religion Placebo Effect Ethics Knowledge |
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Scientific medicine and the belief in the supernatural Medicina científica y la creencia en lo sobrenatural |
| title |
Scientific medicine and the belief in the supernatural |
| spellingShingle |
Scientific medicine and the belief in the supernatural Lavado Landeo, Lincoln Ciencia Medicina Religión Efecto Placebo Ética Conocimiento Science Medicine Religion Placebo Effect Ethics Knowledge |
| title_short |
Scientific medicine and the belief in the supernatural |
| title_full |
Scientific medicine and the belief in the supernatural |
| title_fullStr |
Scientific medicine and the belief in the supernatural |
| title_full_unstemmed |
Scientific medicine and the belief in the supernatural |
| title_sort |
Scientific medicine and the belief in the supernatural |
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Lavado Landeo, Lincoln |
| author |
Lavado Landeo, Lincoln |
| author_facet |
Lavado Landeo, Lincoln |
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author |
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Ciencia Medicina Religión Efecto Placebo Ética Conocimiento Science Medicine Religion Placebo Effect Ethics Knowledge |
| topic |
Ciencia Medicina Religión Efecto Placebo Ética Conocimiento Science Medicine Religion Placebo Effect Ethics Knowledge |
| description |
Magic, witchcraft and miracles have accompanied medicine since the beginning of mankind. At first, the causes of diseases were belived to be supernatural, but progressively, with the development of knowledge and the advent of science, morerational and objective explanations were found.Rationality was based on concepts, judgments and reasoning that followed logical rules. All of these elements then formed new ideas, which did not accumulate chaotically but were organized into sets and ordered systems, called theories.Objectivity, in turn, was related to the search for factual truths that aligned with the object of study, confirming that ideascorresponded with the facts through observation and experimentation, thus making them reproducible.During their evolution, the new ideas were confronted with numerous theological prejudices, especially in the Middle Ages. This period was dominated by Catholic Christianity and caused a severe stagnation of medicine. Religion and superstition hindered progress: people believed in the efficacy of sacred relics and the laying on of hands as well as indiabolical possessions and healing through miracles.In this evolution, many thinkers stopped to seriously reflect on and analyze what miracles actually were. Among many philosophers, it was the Dutch Baruch Spinoza and the English David Hume, who in the 17th and 18th centuries, respectively,provided the clearest and most compelling answers. Even in the 21st century, despite the successes of scientific medicine, many people continue to believe in supernatural healings. Modern science maintains that these cases arise due to errorsin critical thinking, misunderstandings or the use of flawed logic.This article attempts to explain the reasons that promote the persistance of this type of mindset, how pseudomedicine uses it and how we can address events that seem inexplicable, especially in the medical field.Objectivity and reason have given us centuries of progress, and we must not abandon them. True "miraculous healings" are the result of the hard and careful work of scientists, physicians and researchers. |
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2024 |
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2024-09-17 |
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https://www.horizontemedico.usmp.edu.pe/index.php/horizontemed/article/view/2407 10.24265/horizmed.2024.v24n3.18 |
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https://www.horizontemedico.usmp.edu.pe/index.php/horizontemed/article/view/2407 |
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10.24265/horizmed.2024.v24n3.18 |
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spa eng |
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spa eng |
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Derechos de autor 2024 Horizonte Médico (Lima) https://creativecommons.org/licenses/by/4.0 info:eu-repo/semantics/openAccess |
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Derechos de autor 2024 Horizonte Médico (Lima) https://creativecommons.org/licenses/by/4.0 |
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Universidad de San Martín de Porres. Facultad de Medicina Humana |
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Universidad de San Martín de Porres. Facultad de Medicina Humana |
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Horizonte Médico (Lima); Vol. 24 No. 3 (2024): Julio-Setiembre; e2407 Horizonte Médico (Lima); Vol. 24 Núm. 3 (2024): Julio-Setiembre; e2407 Horizonte Médico (Lima); v. 24 n. 3 (2024): Julio-Setiembre; e2407 2227-3530 1727-558X reponame:Horizonte médico instname:Universidad de San Martín de Porres instacron:USMP |
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Scientific medicine and the belief in the supernaturalMedicina científica y la creencia en lo sobrenaturalLavado Landeo, Lincoln CienciaMedicina Religión Efecto Placebo Ética ConocimientoScienceMedicineReligionPlacebo Effect Ethics KnowledgeMagic, witchcraft and miracles have accompanied medicine since the beginning of mankind. At first, the causes of diseases were belived to be supernatural, but progressively, with the development of knowledge and the advent of science, morerational and objective explanations were found.Rationality was based on concepts, judgments and reasoning that followed logical rules. All of these elements then formed new ideas, which did not accumulate chaotically but were organized into sets and ordered systems, called theories.Objectivity, in turn, was related to the search for factual truths that aligned with the object of study, confirming that ideascorresponded with the facts through observation and experimentation, thus making them reproducible.During their evolution, the new ideas were confronted with numerous theological prejudices, especially in the Middle Ages. This period was dominated by Catholic Christianity and caused a severe stagnation of medicine. Religion and superstition hindered progress: people believed in the efficacy of sacred relics and the laying on of hands as well as indiabolical possessions and healing through miracles.In this evolution, many thinkers stopped to seriously reflect on and analyze what miracles actually were. Among many philosophers, it was the Dutch Baruch Spinoza and the English David Hume, who in the 17th and 18th centuries, respectively,provided the clearest and most compelling answers. Even in the 21st century, despite the successes of scientific medicine, many people continue to believe in supernatural healings. Modern science maintains that these cases arise due to errorsin critical thinking, misunderstandings or the use of flawed logic.This article attempts to explain the reasons that promote the persistance of this type of mindset, how pseudomedicine uses it and how we can address events that seem inexplicable, especially in the medical field.Objectivity and reason have given us centuries of progress, and we must not abandon them. True "miraculous healings" are the result of the hard and careful work of scientists, physicians and researchers.La magia, la brujería y los milagros han acompañado a la medicina desde los inicios de la humanidad. Al comienzo se pensó que las causas de las enfermedades eran sobrenaturales, pero progresivamente, con el desarrollo del conocimiento y eladvenimiento de la ciencia, se fueron encontrando explicaciones más racionales y objetivas.Dicha racionalidad estaba basada en conceptos, juicios y raciocinios que seguían reglas lógicas. Todo ello formaba luego nuevas ideas, las mismas que no se amontonaban caóticamente, sino que se organizaban en conjuntos y sistemasordenados, llamados teorías. Por su parte, la objetividad se relacionó con la búsqueda de verdades fácticas que concordarancon el objeto de estudio, confirmando que las ideas mantuvieran relación con los hechos mediante la observación y la experimentación, volviéndolas así reproducibles.Durante su recorrido, las nuevas ideas se enfrentaron a muchos prejuicios teológicos, especialmente en la Edad Media.Este periodo estuvo dominado por el cristianismo católico y provocó un serio estancamiento de la medicina. La religión y la superstición frenaron los progresos: se creía en la eficacia de las reliquias sagradas y en la imposición de manos, se aceptaban las posesiones diabólicas y las curaciones a través de milagros.En esta evolución, muchos sabios se detuvieron a pensar y analizar seriamente qué eran realmente los milagros.Entre muchos filósofos, fueron el neerlandés Baruch Spinoza y el inglés David Hume quienes, en los siglos XVII y XVIII, respectivamente, brindaron las respuestas más claras y contundentes. Ya en el siglo XXI, a pesar de los éxitos de la medicina científica, mucha gente continúa creyendo en curaciones sobrenaturales. La ciencia moderna sostiene que estos casos se presentan como consecuencia de errores en el pensamiento crítico, de malentendidos o por el uso de una lógicaequivocada.Este artículo trata de explicar las razones que fomentan la persistencia de este tipo de mentalidad, cómo la pseudomedicina la utiliza a su favor y qué podemos hacer frente a hechos que parecen inexplicables, sobre todo en el campo médico.La objetividad y la razón nos han brindado siglos de progreso y no debemos abandonarlas. Las verdaderas "curas milagrosas"son el resultado del trabajo arduo y cuidadoso de científicos, médicos e investigadoresUniversidad de San Martín de Porres. Facultad de Medicina Humana2024-09-17info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdftext/xmltext/htmlapplication/pdftext/xmltext/htmlhttps://www.horizontemedico.usmp.edu.pe/index.php/horizontemed/article/view/240710.24265/horizmed.2024.v24n3.18Horizonte Médico (Lima); Vol. 24 No. 3 (2024): Julio-Setiembre; e2407Horizonte Médico (Lima); Vol. 24 Núm. 3 (2024): Julio-Setiembre; e2407Horizonte Médico (Lima); v. 24 n. 3 (2024): Julio-Setiembre; e24072227-35301727-558Xreponame:Horizonte médicoinstname:Universidad de San Martín de Porresinstacron:USMPspaenghttps://www.horizontemedico.usmp.edu.pe/index.php/horizontemed/article/view/2407/1871https://www.horizontemedico.usmp.edu.pe/index.php/horizontemed/article/view/2407/1913https://www.horizontemedico.usmp.edu.pe/index.php/horizontemed/article/view/2407/2051https://www.horizontemedico.usmp.edu.pe/index.php/horizontemed/article/view/2407/2136https://www.horizontemedico.usmp.edu.pe/index.php/horizontemed/article/view/2407/2291https://www.horizontemedico.usmp.edu.pe/index.php/horizontemed/article/view/2407/2384Derechos de autor 2024 Horizonte Médico (Lima)https://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessoai:horizontemedico.usmp.edu.pe:article/24072024-11-26T15:40:35Z |
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La información contenida en este registro es de entera responsabilidad de la institución que gestiona el repositorio institucional donde esta contenido este documento o set de datos. El CONCYTEC no se hace responsable por los contenidos (publicaciones y/o datos) accesibles a través del Repositorio Nacional Digital de Ciencia, Tecnología e Innovación de Acceso Abierto (ALICIA).