Religious Habitus of Neopentecostalists and Community Life

Descripción del Articulo

This article is devoted to one of the most active Christian movements - neo-Pentecostalism. To describe the functioning of neo-Pentecostal communities in Russia, the article uses the concept of "habitus" by P. Bourdieu, thanks to which it is possible to show the role of ministry practice i...

Descripción completa

Detalles Bibliográficos
Autor: Nikolaevna Aleksandrova, Nadezhda
Formato: artículo
Fecha de Publicación:2021
Institución:Universidad San Ignacio de Loyola
Repositorio:Revista USIL - Propósitos y Representaciones
Lenguaje:inglés
OAI Identifier:oai:ojs.revistas.usil.edu.pe:article/1086
Enlace del recurso:http://revistas.usil.edu.pe/index.php/pyr/article/view/1086
Nivel de acceso:acceso abierto
Materia:Religious Practice, Religious Habit, Neo-Pentecostals, Religious Community, Church, Religious Everyday Life.
id 2310-4635_68c09ac4a911116b5fcb8ac757ee5cb0
oai_identifier_str oai:ojs.revistas.usil.edu.pe:article/1086
network_acronym_str 2310-4635
network_name_str Revista USIL - Propósitos y Representaciones
spelling Religious Habitus of Neopentecostalists and Community LifeNikolaevna Aleksandrova, NadezhdaReligious Practice, Religious Habit, Neo-Pentecostals, Religious Community, Church, Religious Everyday Life.This article is devoted to one of the most active Christian movements - neo-Pentecostalism. To describe the functioning of neo-Pentecostal communities in Russia, the article uses the concept of "habitus" by P. Bourdieu, thanks to which it is possible to show the role of ministry practice in the everyday communal life and the religious everyday life of a believer. The concept of "religious habitus" in the article is understood as a system of stable dispositions, functioning as a structuring principle, generating and organizing practices and beliefs, thereby setting the daily routine of a religious community. The article also examines the neo-Pentecostal teaching about the "pentahedral" ministry, about the "gifts of the Holy Spirit" and the activities of the church, and the structural principles of a religious community functioning. It is shown that a believer, within the framework of socialization in the community, goes through the following stages: calling to service, professionalization, independent service, mentoring in service. Based on field research and presented narratives, it was revealed that the choice of religious service occurs according to the following types: on the recommendation of community leaders, arbitrary disclosure of the "Holy Spirit" gifts, by personal choice, and according to the rehabilitation type. The article raises the following question: can we talk about religious service as a religious practice or as a value-rational type of religious action?Universidad San Ignacio de Loyola S.A.2021-03-04info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttp://revistas.usil.edu.pe/index.php/pyr/article/view/108610.20511/pyr2021.v9nSPE2.1086Propósitos y Representaciones. Journal of Educational Psychology; Vol. 9 (2021): Special Multidisciplinary Number: Professional competencies for international university education; e1086Propósitos y Representaciones; Vol. 9 (2021): Special Multidisciplinary Number: Professional competencies for international university education; e1086Propósitos y Representaciones; Vol. 9 (2021): Special Multidisciplinary Number: Professional competencies for international university education; e10862310-46352307-799910.20511/pyr2021.v9nSPE2reponame:Revista USIL - Propósitos y Representacionesinstname:Universidad San Ignacio de Loyolainstacron:USILenghttp://revistas.usil.edu.pe/index.php/pyr/article/view/1086/1344Copyright (c) 2021 Propósitos y Representacioneshttp://creativecommons.org/licenses/by-nc-nd/4.0info:eu-repo/semantics/openAccess2021-04-13T15:15:04Zmail@mail.com -
dc.title.none.fl_str_mv Religious Habitus of Neopentecostalists and Community Life
title Religious Habitus of Neopentecostalists and Community Life
spellingShingle Religious Habitus of Neopentecostalists and Community Life
Nikolaevna Aleksandrova, Nadezhda
Religious Practice, Religious Habit, Neo-Pentecostals, Religious Community, Church, Religious Everyday Life.
title_short Religious Habitus of Neopentecostalists and Community Life
title_full Religious Habitus of Neopentecostalists and Community Life
title_fullStr Religious Habitus of Neopentecostalists and Community Life
title_full_unstemmed Religious Habitus of Neopentecostalists and Community Life
title_sort Religious Habitus of Neopentecostalists and Community Life
dc.creator.none.fl_str_mv Nikolaevna Aleksandrova, Nadezhda
author Nikolaevna Aleksandrova, Nadezhda
author_facet Nikolaevna Aleksandrova, Nadezhda
author_role author
dc.contributor.none.fl_str_mv
dc.subject.none.fl_str_mv Religious Practice, Religious Habit, Neo-Pentecostals, Religious Community, Church, Religious Everyday Life.
topic Religious Practice, Religious Habit, Neo-Pentecostals, Religious Community, Church, Religious Everyday Life.
dc.description.none.fl_txt_mv This article is devoted to one of the most active Christian movements - neo-Pentecostalism. To describe the functioning of neo-Pentecostal communities in Russia, the article uses the concept of "habitus" by P. Bourdieu, thanks to which it is possible to show the role of ministry practice in the everyday communal life and the religious everyday life of a believer. The concept of "religious habitus" in the article is understood as a system of stable dispositions, functioning as a structuring principle, generating and organizing practices and beliefs, thereby setting the daily routine of a religious community. The article also examines the neo-Pentecostal teaching about the "pentahedral" ministry, about the "gifts of the Holy Spirit" and the activities of the church, and the structural principles of a religious community functioning. It is shown that a believer, within the framework of socialization in the community, goes through the following stages: calling to service, professionalization, independent service, mentoring in service. Based on field research and presented narratives, it was revealed that the choice of religious service occurs according to the following types: on the recommendation of community leaders, arbitrary disclosure of the "Holy Spirit" gifts, by personal choice, and according to the rehabilitation type. The article raises the following question: can we talk about religious service as a religious practice or as a value-rational type of religious action?
description This article is devoted to one of the most active Christian movements - neo-Pentecostalism. To describe the functioning of neo-Pentecostal communities in Russia, the article uses the concept of "habitus" by P. Bourdieu, thanks to which it is possible to show the role of ministry practice in the everyday communal life and the religious everyday life of a believer. The concept of "religious habitus" in the article is understood as a system of stable dispositions, functioning as a structuring principle, generating and organizing practices and beliefs, thereby setting the daily routine of a religious community. The article also examines the neo-Pentecostal teaching about the "pentahedral" ministry, about the "gifts of the Holy Spirit" and the activities of the church, and the structural principles of a religious community functioning. It is shown that a believer, within the framework of socialization in the community, goes through the following stages: calling to service, professionalization, independent service, mentoring in service. Based on field research and presented narratives, it was revealed that the choice of religious service occurs according to the following types: on the recommendation of community leaders, arbitrary disclosure of the "Holy Spirit" gifts, by personal choice, and according to the rehabilitation type. The article raises the following question: can we talk about religious service as a religious practice or as a value-rational type of religious action?
publishDate 2021
dc.date.none.fl_str_mv 2021-03-04
dc.type.none.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion


format article
status_str publishedVersion
dc.identifier.none.fl_str_mv http://revistas.usil.edu.pe/index.php/pyr/article/view/1086
10.20511/pyr2021.v9nSPE2.1086
url http://revistas.usil.edu.pe/index.php/pyr/article/view/1086
identifier_str_mv 10.20511/pyr2021.v9nSPE2.1086
dc.language.none.fl_str_mv eng
language eng
dc.relation.none.fl_str_mv http://revistas.usil.edu.pe/index.php/pyr/article/view/1086/1344
dc.rights.none.fl_str_mv Copyright (c) 2021 Propósitos y Representaciones
http://creativecommons.org/licenses/by-nc-nd/4.0
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2021 Propósitos y Representaciones
http://creativecommons.org/licenses/by-nc-nd/4.0
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Universidad San Ignacio de Loyola S.A.
publisher.none.fl_str_mv Universidad San Ignacio de Loyola S.A.
dc.source.none.fl_str_mv Propósitos y Representaciones. Journal of Educational Psychology; Vol. 9 (2021): Special Multidisciplinary Number: Professional competencies for international university education; e1086
Propósitos y Representaciones; Vol. 9 (2021): Special Multidisciplinary Number: Professional competencies for international university education; e1086
Propósitos y Representaciones; Vol. 9 (2021): Special Multidisciplinary Number: Professional competencies for international university education; e1086
2310-4635
2307-7999
10.20511/pyr2021.v9nSPE2
reponame:Revista USIL - Propósitos y Representaciones
instname:Universidad San Ignacio de Loyola
instacron:USIL
reponame_str Revista USIL - Propósitos y Representaciones
collection Revista USIL - Propósitos y Representaciones
instname_str Universidad San Ignacio de Loyola
instacron_str USIL
institution USIL
repository.name.fl_str_mv -
repository.mail.fl_str_mv mail@mail.com
_version_ 1696938801827414016
score 13.914502
Nota importante:
La información contenida en este registro es de entera responsabilidad de la institución que gestiona el repositorio institucional donde esta contenido este documento o set de datos. El CONCYTEC no se hace responsable por los contenidos (publicaciones y/o datos) accesibles a través del Repositorio Nacional Digital de Ciencia, Tecnología e Innovación de Acceso Abierto (ALICIA).