Las paradojas de la subjetividad en la autoconstitución responsable de la identidad personal

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The paradox of subjectivity (Crisis §§53-54) expresses not only two dissimilar methodological perspectives that stem from Modernity (the alleged objective third-person one, and the subjective first-person one), but also human beings’ essential duality as “subjects for the world” and “beings in the w...

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Detalles Bibliográficos
Autor: Rizo-Patron de Lerner, Rosemary
Formato: objeto de conferencia
Fecha de Publicación:2020
Institución:Pontificia Universidad Católica del Perú
Repositorio:PUCP-Institucional
Lenguaje:español
OAI Identifier:oai:repositorio.pucp.edu.pe:20.500.14657/193710
Enlace del recurso:https://repositorio.pucp.edu.pe/index/handle/123456789/193710
https://doi.org/10.18800/cipher.2020.002
Nivel de acceso:acceso abierto
Materia:Fenomenología transcendental
Husserl
Subjetividad
Paradojas
Sujeto para el mundo
Objeto en el mundo
Pasividad
Motivaciones
Responsabilidad
Transcendental phenomenology
Subjectivity
Paradoxes
Subject for the world
Object in the world
Passivity
Motivations
Responsibility
https://purl.org/pe-repo/ocde/ford#6.03.01
Descripción
Sumario:The paradox of subjectivity (Crisis §§53-54) expresses not only two dissimilar methodological perspectives that stem from Modernity (the alleged objective third-person one, and the subjective first-person one), but also human beings’ essential duality as “subjects for the world” and “beings in the world”, namely, entities among entities. We explore two dimensions of the self-constitution of personal identity examined in current research, also tangible in social and political life: on one side, the reflexive, narrative, and responsible constitution of oneself and others; on the other side, the “immanent” and intersubjective intertwinement among the lived spheres of embodied emotions, desires, sensations, and their onto-phylogenetic development from instincts to reason. We highlight the silent presence of irrational (passive) motivations in (active) “rationalizations”, their impact on self-esteem and the reach of human responsibility.
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